Action, Word, Move - Public Showing
Sunday, April 7 20:00 - K77 Studio
Our improvisation workshop facilitated by Jeremiah Day has concluded its first ten week session and so some of the group will host an informal evening presentation on April 7th at 8pm.
All who are interested are welcome to come and check out the kind of work we’ve been developing in the last weeks.
Suggested contribution 3-5 Euro (sliding scale).
The second session of Action, Word, Move will run May 12 to June 30, sundays 17:00 to 20:00.
http://k77studio.blogspot.de/

Action, Word, Move - Public Showing

Sunday, April 7 20:00 - K77 Studio

Our improvisation workshop facilitated by Jeremiah Day has concluded its first ten week session and so some of the group will host an informal evening presentation on April 7th at 8pm.

All who are interested are welcome to come and check out the kind of work we’ve been developing in the last weeks.

Suggested contribution 3-5 Euro (sliding scale).

The second session of Action, Word, Move will run May 12 to June 30, sundays 17:00 to 20:00.


http://k77studio.blogspot.de/

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Steadily, feverishly, maniacally working on my new solo, in case you are wondering. Can’t say much more about it right now, but here is a glimpse. 
Many loose parts, odd ends, tangents, and filaments as for now. 
What is the intervention? What is it doing? 
Title… … … 
(THANKS to photographer Sonja Koch)

Steadily, feverishly, maniacally working on my new solo, in case you are wondering. Can’t say much more about it right now, but here is a glimpse. 

Many loose parts, odd ends, tangents, and filaments as for now. 

What is the intervention? What is it doing? 

Title… … … 

(THANKS to photographer Sonja Koch)

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Juxtaposition, discontinuity, not-quite-right, referential jumble (illegible?), shattered pieces of quotes and citations. Threads are an organizational helper, linear progress is an illusion. 

What is all this “aboutness”? Why the urge to define?   

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cypher.myself

My dancing has become so hard to decipher.

And I assume that this is true for a large number of contemporary works. With the move away from modern aesthetics, with storytelling dominating many dance works (with exceptions, of course: most famously Merce Cunningham) the maker-viewer agreement was much clearer: The choreographer would make it her responsibility to communicate clearly. Now, with many dance makers and dancers based in a wide array of body techniques and somatic practices, the viewer can’t rely on the previous, linguistic modes to understand a dance. (Questions like: “What is this dance saying?” “What story is it telling?” “What is its vocabulary, its syntax?” are leading to little productive answers, as far as I am concerned.) 

So recently, I have made it my practice to dive into this illegibility some more. I am not excluding gesture from my improvisations, but am trying to have them read as movement, rather than as means to the end of communicating. (And yet still, SOMETHING will be communicated regardless, to anyone watching.) What exactly that something is, I do not care much about at the moment. Arrogant? No. Avoiding artistic responsibility? Maybe. 

Trying to find out more. Drop me a note if you have thoughts about this. I’d very much appreciate it.

arihoffmann at

macdotcom

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My new rehearsal space as of this week. I am quite happy with the fact that it is not a dance studio. But let’s not linger on “what it is not,” let’s move.
It is an attempt to bridge the distance of art making and other aspects of life. The dance will happen here and now, in the context of funeral services and rock concerts. (Ashes involved in both.)
Opening the mind and body to the possibilities of the spaces within (both within myself and within a situation). A meditation on life and death - every time I rehearse.

My new rehearsal space as of this week. I am quite happy with the fact that it is not a dance studio. But let’s not linger on “what it is not,” let’s move.

It is an attempt to bridge the distance of art making and other aspects of life. The dance will happen here and now, in the context of funeral services and rock concerts. (Ashes involved in both.)

Opening the mind and body to the possibilities of the spaces within (both within myself and within a situation). A meditation on life and death - every time I rehearse.

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Landau mit Liam Clancy

Yes, it is happening. I will be heading to Landau for a workshop series and performance organized by my dear friend Liam Clancy from San Diego, who has been building a yearly opportunity for an encounter with improvisational practice and spontaneous performances for folks in Landau. 

We are both preparing individually for some joined teaching and performing in the first week of July 2012. It turns out that both of our processes are heavily informed by Simone Forti’s practice of moving and writing right now. 

What preoccupies my thinking at this moment: How to translate somatic and kinesthetic experiences that I am having while dancing to an audience that might not have the same background with bodily practices? How to communicate, basically - and also: what communicates when I share this kind of dancing with people. While those questions are neither new or fresh, they are important for me right now, much more than the actual content/matter of a performance. Because if you can’t reach your audience, what does it matter what you try to tell them? It’s like talking into an electric socket while you intend to relay an important email to someone, telling them about your arrival time. Or so. 

Meanwhile, here is what’s been intriguing me when thinking about “resonance,” the hook, the central thought, the jumping-off concept for my next larger dance project. 

Having a voice does not necessarily mean you have agency.

Making sounds does not mean you’ll be heard. 

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Dancing to Music

FEELS DIRTY. 

I am in a transitional void. In-between. Not here, not there. I have made it my practice to make space to experience resonances (of other places, of other bodies, of my corporeal history, of my myriad practices), things that resonate with me. I lost my artistic context for now, seemingly, trying to figure out how dance is understood and shared here, what is legible for audiences. The seeming lack of context created a need for “referencing” as a way to connect to those who influenced me deeply in my time in Los Angeles and beyond. 

This little series of dances to music was created from a studio practice around the idea of “resonance” and “reference” that I am drawn to ever since my Hothouse Residence at UCLA summer 2011. 

Thanks to Neil Greenberg for inciting the constant experiment. 

Dance to Music I: the new is the old - This dance owes its existence to Vic Marks (via Hothouse Residence at UCLA) and Meg Wolfe. (music: Philharmonia Orchestra “Three German Dances, Dance Three”)

Dance to Music II: b*tch - This dance owes its existence to John Jasperse and Simone Forti. (music Rick Ross) new link!

Dance to Music III: alignment (tuck your thumbs!) - This dance owes its existence to Tim Golliher and Tehya Baxter. (music: Bagad Kemper)

Dance to Music IV: material for the spine - This dance owes its existence to Steve Paxton and Christine Mauch. (music: Israel Kamakawiwo’ole “Ka Pua U’i:)

Dance to Music V: enough already - This dance owes its existence to Matthias Rick. (music: Kid Cudi & Ratatat, “Alive”)

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BRICKLAYERS WITH A SENSE OF HUMOR - excerpts

Highways Performance Space, Los Angeles

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without harp or fiddle

video by arianne hoffmann. screened at Anatomy Riot #45: In Loving Memory / Everything Must Go!

Los Angeles, Jan22nd, 2012.

Ring out the want, the care, the sin,

The faithless coldness of the times;

Ring out, ring out thy mournful rhymes,

But ring the fuller minstrel in.


(“Ring Out, Wild Bells” by Alfred Lord Tennyson)

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impermanent and disposable 

for ANATOMY RIOT at the Poor Dog Group space in downtown LA. 

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“sound” at REDCAT Studio. july 2010.

sound support by aaron drake. 

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